Kisah Para Rasul 20:18

20:18 When they arrived, he said to them, “You yourselves know how I lived ¹  the whole time I was with you, from the first day I set foot ²  in the province of Asia, ³ 

Kisah Para Rasul 20:26

20:26 Therefore I declare ⁴  to you today that I am innocent ⁵  of the blood of you all. ⁶ 

Kisah Para Rasul 20:33-34

20:33 I have desired ⁷  no one’s silver or gold or clothing. 20:34 You yourselves know that these hands of mine ⁸  provided for my needs and the needs of those who were with me.

[20:18]  ¹ tn Grk “You yourselves know, from the first day I set foot in Asia, how I was with you the whole time.” This could be understood to mean “how I stayed with you the whole time,” but the following verses make it clear that Paul’s lifestyle while with the Ephesians is in view here. Thus the translation “how I lived the whole time I was with you” makes this clear.

[20:18]  ² tn Or “I arrived.” BDAG 367 s.v. ἐπιβαίνω 2, “set foot in…εἰς τ. ᾿Ασίαν set foot in Asia Ac 20:18.” However, L&N 15.83 removes the idiom: “you know that since the first day that I came to Asia.”

[20:18]  ³ tn Grk “Asia”; see the note on this word in v. 16.

[20:26]  ⁴ tn Or “testify.”

[20:26]  ⁵ tn Grk “clean, pure,” thus “guiltless” (BDAG 489 s.v. καθαρός 3.a).

[20:26]  sn I am innocent. Paul had a clear conscience, since he had faithfully carried out his responsibility of announcing to (the Ephesians) the whole purpose of God.

[20:26]  ⁶ tn That is, “that if any of you should be lost, I am not responsible” (an idiom). According to L&N 33.223, the meaning of the phrase “that I am innocent of the blood of all of you” is “that if any of you should be lost, I am not responsible.” However, due to the length of this phrase and its familiarity to many modern English readers, the translation was kept closer to formal equivalence in this case. The word “you” is not in the Greek text, but is implied; Paul is addressing the Ephesian congregation (in the person of its elders) in both v. 25 and 27.

[20:33]  ⁷ tn Traditionally, “coveted.” BDAG 371 s.v. ἐπιθυμέω 1 has “to have a strong desire to do or secure someth., desire, long for w. gen. of the thing desired…silver, gold, clothing Ac 20:33.” The traditional term “covet” is not in common usage and difficult for many modern English readers to understand. The statement affirms Paul’s integrity. He was not doing this for personal financial gain.

[20:34]  ⁸ tn The words “of mine” are not in the Greek text, but are supplied to clarify whose hands Paul is referring to.